Abstract and Keywords
This famous letter is often cited as an early sign of Galileo’s inevitable conflict with church authorities over the Copernican system of planetary motion—and the theory’s theological, as well as its scientific, ramifications. Galileo (1564–1642) would be condemned to house arrest in 1632 and forced to make a public repudiation of the heliocentric theory first advanced by Copernicus in the sixteenth century. However, Galileo’s connection to the renowned Medici family of Florence was also cause for comment—and caution—from 1610, when he received an appointment and an implicit endorsement from them.
Constructing a telescope in 1609 (which he proudly claimed could “magnify objects more than 60 times”), Galileo trained it on the moons of Jupiter, which he tracked over several days in 1610. Having named these objects for the Medici family, he rushed these and many other astronomical observations into print in the Sidereus Nuncius (The Starry Messenger). Inviting other scientists to “apply themselves to examine and determine” these planetary motions, Galileo demonstrated a preference for the Copernican theory and elicited sharp responses, particularly from church officials. In 1615, the dowager Grand Duchess Christina, mother of his patron, Cosimo II, expressed her own reservations about the implications of the Copernican theory for a passage in the Old Testament. Galileo’s response attempts, or seems to attempt, to reconcile experimental science and received religion.
Galileo Galilei, The Essential Galileo, ed. and trans. Maurice A. Finocchiaro (Indianapolis: Hackett, 2008), §4.2.5—4.2.6, 140–144.
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