Show Summary Details

Page of

PRINTED FROM OXFORD FIRST SOURSCE (www.oxfordfirstsource.com). (c) Oxford University Press, 2013. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a title in Oxford FIRST SOURCE for personal use (for details see Privacy Policy and Legal Notice).

date: 27 July 2021

Abstract and Keywords

Mohandas K. Gandhi (1869–1948), also known as the Mahatma (“great soul”), came from an upper-class family in western India. His father was the leading administrator of a small principality in western India under British rule. From his mother he derived his concern with Hindu values, including self-purification, vegetarianism, tolerance, and ahimsa, or non-injury to all living things. He initially sought to follow in his father’s footsteps in the colonial administration, and this led him to London University and a degree in law. But when he returned home to India in 1891, he was unable to find a job, so he accepted a contract with an Indian law firm in Natal, South Africa.

It was while he was in Africa that Gandhi began to formulate his nationalist ideas. Inspired by personal mistreatment—he was thrown out of a first-class train car, barred from certain hotel rooms, and beaten, all because of his nonwhite status—Gandhi blossomed almost overnight into a proficient political campaigner and organizer of the Indian expatriate community in Natal. In 1915, Gandhi returned home to India, where he refashioned the 35-year-old Indian National Congress into an effective instrument of Indian nationalism. This was no easy task, given the ethnic, religious, and caste divisions within Indian society, as well as the full opposition of the colonial British government and military. But Gandhi persevered through victories and defeats until Britain formally granted independence to the two new dominions of India and Pakistan in 1947.

The best and earliest expression of Gandhi’s redefined India comes from Hind Swaraj (Self-Rule), published in 1909. Here Gandhi employs the form of a dialogue between a fictional Reader (the voice of Gandhi) and an Editor to put forward his ideas. Written while Gandhi was still in South Africa, it anticipates the philosophy and course of action that he was to follow in India. Arguing against those reformers whom he believed had too narrow a definition of self-rule, Gandhi asserted that real hind swaraj must include not only political autonomy but also a reassertion of Indian pride and culture and a reborn sense of identity.

Mohandas Gandhi, Hind Swaraj or Indian Home Rule, ed. Jitendra Desai (Ahmedabad, India: Navajivan Publishing House, 1938), 29–30, 45–47, 55–58, 66–69.

Access to the complete content on Oxford First Source requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.

Please subscribe or login to access full text content.

If you have purchased a print title that contains an access token, please see the token for information about how to register your code.

For questions on access or troubleshooting, please check our FAQs, and if you can''t find the answer there, please contact us.