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date: 14 June 2021

Abstract and Keywords

François-Marie Arouet (who published under the pen name Voltaire) and Jean-Jacques Rousseau were two of the most influential of Enlightenment thinkers. Both somewhat cynical about the limits of human goodness, Voltaire, however, believed in progress only if the lower orders were firmly directed by a political and intellectual elite. For commoners—rural and urban alike—he had nothing but disdain. Voltaire was known for throwing literary punches and was imprisoned twice, beaten up by hired thugs, and spent several years in exile (in England) for his troubles. On his return he published his Philosophical Letters on the English (1733) which made him famous. Rousseau, apart from sharing a giant ego with Voltaire, was in every way his opposite. A commoner by birth, Rousseau came from Geneva and was almost entirely self-educated. Although he was a morally suspect misanthrope himself, in his writings he proposed that goodness is an inherent human capability. It is society that corrupts people, he believed, imposing false inequalities on them. In On the Origin of Inequality Rousseau discusses two types of inequality, natural (based on physical attributes) and moral (based on political or social circumstances). His main concern, however, is with the latter, what he calls civil society, which allows man to enslave man. Voltaire’s letter to Rousseau, acknowledging his essay, illustrates the former’s style and his flippant dismissal of Rousseau’s critique of civilization, suggesting that it made him want to “walk on all fours.”

From J. J. Rousseau, “A Discourse on the Origin of Inequality.” In The Social Contract. Trans. G. D. H. Cole, Everyman’s ed. New York: E. P. Dutton and Co., n.d., pp. 236–8.

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