Abd al-Hamid, al-Ghazali
Born in 1058 to a family of spinners and sellers of wool in a small village in eastern Iran, Ghazali became one of the most prominent expounders of Islamic theology of his day. Traveling widely, from Persia to Baghdad to Damascus, he mastered a wide range of disciplines, and he energetically engaged in arguments with those he considered extremists. When he died in 1111, he left behind a series of treatises, many of them incorporating autobiographical material, particularly the discoveries he had himself made and was fully capable of defending.
Abū Hāmid Muhammad al-Ghazzālī, The Alchemy of Happiness, trans. Claud Field (Armonk, NY: M. E. Sharpe, 1991), 6–7 and 11–13.
The Farmer’s Law cannot be dated with certainty, nor is its exact authorship known. But internal evidence points to a date in the seventh or eighth century, probably right around 700. This was a period in which the Byzantine state had to scrape together the financial and manpower resources it needed to defend itself— especially Anatolia, its agricultural heartland in the center of Asia Minor—against the armies of the far larger and richer Arab caliphate to its southeast. Its strategy of defense, based on its inferiority, allowed Arab armies to enter Byzantine territory, hoping simply to harass them, prevent them taking any major cities (especially the capital at Constantinople), and wait for them to go home at the end of the campaigning season. This was, obviously, hard on the rural population of the area, and many regions contained abandoned fields and settlements that the government then attempted to repopulate with migrants from other areas. The organization of such new settlements was a large part of what the Farmer’s Law regulated.
Walter Ashburner, “The Farmer’s Law (continued),” Journal of Hellenistic Studies, 32 (1912): 68–95.
World Economic Forum
The Global Gender Gap Report was introduced by the World Economic Forum in 2006 to analyze disparities between genders in a worldwide context. It assesses national gender gaps in political, economic, health, and education-related areas and ranks countries according to data, allowing comparisons across regions, time, and income groups. According to the report’s introduction, these rankings “are designed to create greater awareness among a global audience of the challenges posed by gender gaps and the opportunities created by reducing them.” This excerpt looks at women’s impact on economic growth through increased education, participation in the labor force, and women’s role as consumers, or the “power of the purse.”
From “The Global Gender Gap,” World Economic Forum, 2010. http://www3.weforum.org/docs/WEF_GenderGap_Report_2010.pdf (downloaded November 20, 2012).
Agatharcides of Cnidus
The societies and trade networks that flourished along the Red Sea (or “Erythraean Sea” as the Greeks called it) in antiquity were well documented by writers of many different cultures. Gold was one of the most sought after trade items. In the second century BCE, a Greek historian named Agatharchides of Cnidus vividly described the dangerous circumstances under which gold was mined in Nubia.
Agatharchides of Cnidus, “The Gold Mines of Lower Nubia,” from Ancient African Civilizations: Kush and Axum, Stanley Burstein, ed. (New Jersey: Markus Wiener Publishers, 1997); pp. 49-52.
The Janissaries constitute the most famous and centralized of the Ottomans’ military institutions. A feared and respected military force, the Janissaries were Christian-born males who had been seized from their homes as boys, converted to Islam, and then trained as future soldiers and administrators for the Turks. Under the direct orders of the sultan and his viziers, the Janissaries were equipped with the latest military innovations. In the early fifteenth century, these units received cannons and matchlock muskets. The muskets continued their evolution in the Janissaries’ hands, becoming the standard equipment for Ottoman and other armies.
© INTERFOTO / Alamy