Sir Charles Trevelyan
Sir Charles Trevelyan (1807–1886) spent fifteen years as a British colonial officer in India, where he pursued reform of living conditions; when he was recalled to England, he worked to combat the Irish potato famine. His account of the Great Famine (1845–1852) provides his thoughts on everything from the potato to relationships between social classes. This introductory portion of The Irish Crisis lays out contemporary viewpoints on the famine and frames the disaster as a failure of the “agrarian code” that drove Ireland into socioeconomic imbalance.
From C. E. Trevelyan, Esq., The Irish Crisis. London: Longman, Brown, Green & Longmans, 1919, pp. 2, 4–9.
Sir Charles Lyell (1797–1875), a friend of Charles Darwin, was a Scottish geologist who was so notable that to this day, in his honor, a crater on the moon and a type of armored fish both bear Lyell’s name. Lyell examined the premise that the earth is governed by the same principles regardless of era and that geological evolution can be broken down into tiny changes over long spans of time—a notion that also appears in Darwin’s evolutionary theory. This selection examines revolutions in climate over the eons, using evidence from, among other phenomena, mammoths preserved in ice.
From Charles Lyell, “On Extinct Quadrupeds,” Principles of Geology. London: J. Murray, 1830–1833, pp. 74–82.
Charles Darwin (1809–1882), a British naturalist, propounded the theory of evolution in his famous work On the Origin of Species (1859). With this theory, Darwin launched a massive debate concerning the spiritual repercussions of belief in natural selection—such as the contradiction inherent in the evolution of humans from apes and the story of the Creation of Adam and Eve in the Book of Genesis. This second work, The Descent of Man, explores the physiological connections between mankind and what Darwin calls “lower animals.” This selection examines the notion of sociability and how it plays out in various associations of animals; Darwin even makes a case for “lower animals” (like dogs) having characteristics that would be called “moral” in humans. Consider the impact of such “scientific discoveries” on a society that views humans as an elevated creation modeled on God.
From Philip Appleman, Ed., Darwin: A Norton Critical Edition, Second ed. New York: W. W. Norton & Company, 1980, pp. 196–203, 208.
The name of Charles Darwin (1809–1882) is inextricably linked to the earth-shattering and (even today) controversial theory he proposed in 1859. However, it is also important to remember that he was a writer of exceptional skill and a best-selling author—even though many of his observations and conclusions were certainly too difficult for nonspecialists to appreciate. The 200th anniversary of his birth—and the 150th anniversary of the appearance of The Origin of Species—in 2009 resulted in a series of commemorative events around the world, a brief sample of which can be viewed online at http://darwin-online.org.uk/2009.html. Among the most famous elements of the book is the tangled-riverbank image introduced in the long book’s final paragraph, and Darwin’s stimulating view of the “grandeur in this view of life.”
Charles Darwin, The Origin of Species by Means of Natural Selection, or the Preservation of Favored Races in the Struggle for Life and The Descent of Man, and Selection in Relation to Sex (New York: Modern Library, 1936), 353, 372, 373–374.
Traditional Micronesian and Polynesian maps of the Pacific, such as this example from the Marshall Islands, from about 1880, show sea lanes across the ocean in the form of reeds that link islands and atolls, which are represented as small shells. Each straight stick indicates regular currents or waves, while the curved sticks show ocean swells.
Courtesy of the Library of Congress